The founder of the Chola Empire was Vijayalaya, who was first feudatory of the Pallavas of Kanchi. He captured Tanjore in 850 A.D. He established a temple of goddess Nishumbhasudini (Durga) there. Aditya I succeeded Vijayalaya. Aditya helped his overlord the Pallava king Aparajita against the Pandyas but soon defeated him and annexed the whole of the Pallava kingdom.
By the end of the ninth century, the Cholas had defeated the Pallavas completely and weakened the Pandyas capturing the Tamil country (Tondamandala) and including it under their domination He then became a sovereign ruler. The Rashtrakuta king, Krishna II gave his daughter in marriage to Aditya.
He erected many Shiva temples. He was succeeded in 907 A.D. by Parantaka I, the first important ruler of the Cholas. Parantaka I was an ambitious ruler and engaged himself in wars of conquest from the beginning of his reign. He conquered Madurai from the Pandya ruler Rajasimha II. He assumed the title of Maduraikonda (captor of Madurai).
He, however, lost to the Rashtrakuta ruler Krishna III at the battle of Tokkolam in 949 A. D. The Cholas had to cede Tondamandalam to the adversary. At that point of time the Chola kingdom almost ceased to exist. It was a serious setback to the rising Chola power. The revival of Chola power began from the accession of Parantaka II who recovered Tondamandalam to reestablish dominance of the dynasty.
The climax in Chola power was achieved under the successor of Parantaka II, Arumolivarman, who crowned himself as Rajaraja I in 985 A D the next thirty years of his rule formed the formative periodof Chola imperialism.
The Chola kingdom grew under him into an extensive and well-knit empire, efficiently organized and administered and possessing a powerful standing army and navy. Rajaraja began his conquests by attacking the confederation between the rulers of the Pandya and Kerala kingdoms and of Ceylon. Polonnaruva became the capital of Chola province in North Ceylon after the defeat of Mahinda V, the Ceylonese king.
He also annexed the Maldives. Elsewhere, several parts of modern Mysore were conquered and annexed which intensified their rivalry with the Chalukyas. Rajaraja built the magnificent Shiva temple of Brihadeshwara or Rajaraja temple at Thanjavur which was completed in 1010. It is considered a remarkable piece of architecture in South Indian style.
Rajaraja I also encouraged Sri Mara Vijayottungavarman, the Sailendra ruler of Sri Vijaya to build a Buddhist Vihara at Negapatam. This vihara was called ‘Chudamani Vihara’ after the father of Sri Mara. Rajaraja was succeeded by his son Rajendra I in 1014 A.D. He ruled jointly with his father for a few years. He also followed a policy of conquest and annexation adopted by his father and further raised the power and prestige of the Cholas. He followed the expansionist policy and made extensive conquests in Ceylon.
The Pandya and Kerala country after being conquered was constituted as a viceroyalty under the Chola king with the title of Chola-Pandya. Madurai was its headquarters. Proceeding through Kalinga, Rajendra I attacked Bengal and defeated the Pala ruler Mahipala in 1022 A.D. But he annexed no territory in north India.
To commemorate the occasion, Rajendra I assumed the title of Gangaikondachola (the Chola conqueror of Ganga). He built the new capital near the mouth of the Kaveri and called it Gangaikondacholapuram (the city of the Chola conqueror of the Ganga).
With his naval forces, he invaded Malaya Peninsula and Srivijaya Empire that extended over Sumatra, Java and the neighbouring islands and controlled the overseas trade route to China. He sent two diplomatic missions to China for political as well as commercial purposes.
Rajendra was succeeded by his son Rajadhiraja I in 1044 A.D. He was also an able ruler. He put down the hostile forces in Ceylon and suppressed the rebellious Pandyas and subjugated their territory. He celebrated his victory by performing Virabhisheka (coronation of the victor) at Kalyani after sacking Kalyani and assumed the title of Vijayarajendra. He lost his life in the battle with the Chalukyan king Someswara I at Koppam. His brother Rajendra II succeeded him. He continued his struggle against Someswara.
He defeated Someswara in the battle of Kudal Sangamam. Next came Virarajendra I, he too defeated the Chalukyas and erected a pillar of victory on the banks of Tungabhadra. Virarajendra died in 1070 A.D. He was succeeded by Kulottunga I (1070-1122 A.D.) the great-grandson of Rajaraja I. He was the son of Rajendra Narendra of Vengi and Chola princess Ammangadevi (daughter of Rajendra Chola I). Thus Kulottunga I united the two kingdoms of the Eastern Chalukyas of Vengi and the Cholas of Thanjavur.
The most important reforms carried out by him in the internal administration was the re- surveyal of land for taxation and revenue purposes. He was also titled Sungam tavirtta (he who abolished tolls). The Chola authority in Ceylon was overthrown by Vijayababu, the monarch of Ceylon during Kulottunga’s reign. He sent a large embassy of 72 merchants to China and also maintained cordial relations with Sri Vijaya.
He defeated the rulers of the Pandya kingdom and that of Kerala. Thfe Chola Empire continued for more than a century after him. Weak rulers succeeded him. The Cholas and the later Chalukyas clashed for the overlordship of Vengi, the Tungabhadra doab and the Ganga country.
The Chola Empire continued in a flourishing condition during the twelfth century but declined by the end of the thirteenth century. The Pandyan king Sundara rendered the final blow by seizing Kanchi in 1297 A.D. The place of the Cholas was taken over by the Pandyas and the Hoysalas. This marked the end of the Chola power.
The king was the head of the administration of the Cholas and all powers were concentrated in his hands. The form of the Chola government was hereditary monarchy. The rule of primogeniture generally prevailed. The king generally appointed his Yuvaraja (heir) during his reign.
The Chola rulers took high- sounding titles as Gangaikondacholapuram. The royal household also runs on an elaborate scale. The royal priest Rajguru became the close confidant of the royal family. The king had council of ministers to aid and assists him.
The king gave verbal orders (tiruvakya-kelvi) which were drafted by the private secretary and confirmed by the Olainayamak (Chief Secretary) and a Perundaram before its despatch by the Vidaiyadhikari (despatch clerk). They often advised him on important matters. An elaborate and complicated bureaucracy ran the government.
The officials tended to form a separate class in society. Perundaram were higher officials while sirutaram were lower officials. Peruvalis (trunk roads) helped in royal tours. The general tendency was to make the officers hereditary. The officials were paid by assignments of land called jivitas according to their status.
A well-organised department of land revenue, known as the puravu-varitinaik – katam was in existence. Land revenue was collected in cash or kind. Land was possessed by individuals and communities. The state under Rajaraja demanded 1/3rd of the gross produce. Kadamai or Kudimai, according to N.K. Sastri was the land revenue. There were taxes on profession, mines, forests, saltpans, etc. Kulottung I abolished tolls. Unpaid labour was frequently employed.
The army consisted of infantry, cavalry and elephants which formed the three limbs of the great army – Mun-rukai-Mahasenai. The Kaikkolas were soldiers armed with strong arms and the Sengundar were armed with spears.
The Velaikkarars were the most dependable troops in the royal service and were the bodyguards of the monarch, who defended him with their lives and were ready to immolate themselves on the king’s funeral. Attention was given to the training of the army and cantonments, called Kadagams or padaividu, existed. The Cholas paid special attention to their navy.
The whole empire was divided into mandalams or provinces. Sometimes princes of the royal family were appointed governors of the provinces. Further they were divided into valanadus (divisions), nadus (districts) and kurrams (villages). Village was the basic unit of administration.
The villages were mainly of three types. The first type constituted of an intercaste population where the land was held by all classes of people and paid taxes to the king in the form of land revenue. It was the most frequent type. The second was the Brahmadeya or agrahara villages which was granted to the Brahmins and was entirely inhabited by them.
They were exempted from tax and were prosperous. The third type of village was the Devadana, which were villages granted to god. The revenues from these villages were donated to a temple. During Cholas the Devadana type of villages gained more popularity as the temples became the centres of life.
There was remarkable autonomy at the village level. Chola officials participated in village administration more as observers than as administrators. The Cholas are best known for their local self government at the village level.
We hear of three assemblies called the ur, sabha or mahasabha and nagaram. The ur was a general assembly of the village. The ur consisted of all the tax-paying residents of an ordinary village. The Alunganattar was the executive committee and the ruling group of the ur.
The ur open to all male adults but was dominated by the older members. The sabha was apparently an exclusively Brahmin assembly of the brahmadeya villages. The sabha had more complex machinery, which functioned largely through its committees called the variyams.
Election to the executive body and other committees of the ur and sabha appears to have been conducted by draw of lots from among those who were eligible. The nagaram was an assembly of merchants and were found more commonly in the trading centers.
The Uttaramerur inscriptions of the Chola monarch Parantaka I of 919 A.D. and 921 A.D may be said to constitute a great landmark in the history of the Chola village assemblies. It gives details about the functioning and constitution of the local sabha.
The 919 A.D. inscriptions framed the rules for election and 921 A.D. incriptions amended them.
There were 30 wards (kudumbus) each nominatin members for selections of people with the prescribed qualifications. Elections from each ward was by lot (kudavolai, literally means pot-ticket) for a period of one year.
Of the thirty so selected, twelve members who had earlier served in the garden and tank committee and were advanced in age, were assigned to the samvatsarvariyam or annual committee, twelve to the Tottavariyam or the garden committee and 6 members to the Eri-variyam or tank committee Pancha-variyam (a standing committee) and Pon-variyam (gold committee) were the other two committees.
Variyapparumakal were the members of the committee, Perunguri were the members of the Mahasabha; Nyayaffarwas the Judicial committee and Madhyasthas, a small staff of paid servants in the village assisted the committees and maintained village records. The Assembly generally met in the temple, or under a tree or near a tank
The sabha possessed proprietary rights over communal lands. It also controlled private lands of the villages. It reclaimed forest and waste land. It aided in the assessment of the produce and land revenue. It collected land revenue and had the power to sell the land in question, in cases of default. I also had the powers of taxation for purposes connected with the village and of remission of taxation for specific reasons.
Land tax constituted the single largest source of income of the Chola state. It was generally assessed at one-third of the produce. The village assembly took land tax and local levies. Cattle rearing were a subsidiary occupation.
Trade with foreign countries was an important feature of the Cholas mercantile activities. The rulers built a network of royal roads that were useful for trade as well as for the movement of the army. There were gigantic trade guilds that traded with Java and Sumatra.
South India exported textiles, spices, drugs, jewels, ivory, horn, ebony and camphor to China. Trade brought considerable prestige and affluence to the Cholas. Kalanju was the currency prevalent in the Chola kingdom.
The caste system was the basis of the social organization under the Cholas. Society was divided into a number of social groups or castes. Each caste was hereditary and constituted an occupational group. Bramhanas occupied a privilege position in the society. They combined both religious authority and economic power. They were exempted from taxes, owned and enjoyed land with full royal support.
Their main duties included learning and teaching of the Vedas and performing rituals and ceremonies. Some of them served as chief priests of the temple. Some of them were more adventurous and engaged themselves in trade.
They were given lighter punishments in case of offences committed. The almost total absence of Kshatriya institutions necessitated an alliance between sections of brahmanas and the dominant peasantry. The Nattar was the dominant peasant community, and the cultivators were the subordinate client group of the nattars. The newly assimilated castes from marginal tracts were often combined in mass groupings of Idangai (left handed castes) and Valangai (right handed castes.
Rudimentary hierarchy of social groups from classical times according to the Silapadikaram were vellalar-cultivator, kovalar-cowherds and shepherds, vedar-hunters, Padaiyacciar- artisan groups and armed men and valaiyar-fishermen. Worship of deceased rulers and construction of temples as tributes to dead kings was a special feature of the Chola period.
Author : Anat_s
Source : Defence